3:1  The word here for "we are" is actually not fully connected with "we shall be called."  The word for "we shall be called" (klethomen) is part of the "hina" clause; however, the "we are" (esmen) is in the indicative.  In other words, the "we are" is emphasized quite strongly here.
3:2  The word revealed has no clear subject.  It could either be "he" or "it" (ie, what we shall be).
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