Tuesday, May 13, 2014

Acts 17:16-31

This passage is found in the Narrative Lectionary, Year 4 (Most recently May 18, 2014)
This passage, really Acts 17:22-31, is also found in the Revised Common Lectionary, Easter 6A)

Here is some commentary on the speech:  http://lectionarygreek.blogspot.com/2011/05/acts-1722-31.html
Also, here is a link from my travels to the aeropagus a number of years ago:

In this blog post I focus on the terms Epicurean and Stoic.  I think we all know many of these two stripes

Επικουριος (17:18)
Basically:  Lead a "happy" life, which consists not in lust but in moderation and keeping one's nose clean.  The gods exist, but don't interfere with human life; talk of good life makes sense, but talk of judgement and other-worldly salvation makes no sense.

NET Bible: 
An Epicurean was a follower of the philosophy of Epicurus, who founded a school in Athens about 300 B.C. Although the Epicureans saw the aim of life as pleasure, they were not strictly hedonists, because they defined pleasure as the absence of pain. Along with this, they desired the avoidance of trouble and freedom from annoyances. They saw organized religion as evil, especially the belief that the gods punished evildoers in an afterlife. In keeping with this, they were unable to accept Paul's teaching about the resurrection.
Epicurus believed that what he called "pleasure" is the greatest good, but the way to attain such pleasure is to live modestly and to gain knowledge of the workings of the world and the limits of one's desires. This led one to attain a state of tranquility (ataraxia) and freedom from fear, as well as absence of bodily pain (aponia). The combination of these two states is supposed to constitute happiness in its highest form. Although Epicureanism is a form of hedonism, insofar as it declares pleasure to be the sole intrinsic good, its conception of absence of pain as the greatest pleasure and its advocacy of a simple life make it different from "hedonism" as it is commonly understood.
Epicureans do not deny the existence of God, simply that the gods have moved on and are unconcerned with human life; His materialism led him to a general attack on superstition and divine intervention. 

Στοικος (17:18)
Basically, lead a virtuous life.  This is difficult, but seed of good in each of us can be fostered to overcome evil.  God is in everything.  Although at odds with Epricureans, both stress an avoidance of passion.

NET Bible:
A Stoic was a follower of the philosophy founded by Zeno (342-270 B.C.), a Phoenician who came to Athens and modified the philosophical system of the Cynics he found there. The Stoics rejected the Epicurean ideal of pleasure, stressing virtue instead. The Stoics emphasized responsibility for voluntary actions and believed risks were worth taking, but thought the actual attainment of virtue was difficult. They also believed in providence.

Wiki on Scotism vs Christianity: 
The major difference between the two philosophies is Stoicism's pantheism, in which God is never fully transcendent but always immanent. God as the world-creating entity is personalized in Christian thought, but Stoicism equates God with the totality of the universe, which was deeply contrary to Christianity. The only incarnation in Stoicism is that each person has part of the logos within. Stoicism, unlike Christianity, does not posit a beginning or end to the universe.
Stoic writings such as the Meditations of Marcus Aurelius have been highly regarded by many Christians throughout the centuries. The Stoic ideal of dispassion is accepted to this day as the perfect moral state by the Eastern Orthodox Church. Saint Ambrose of Milan was known for applying Stoic philosophy to his theology.

σπερμολογος (17:18):  Seed talker, but more literally, sperm-logos.  For someone who simply picks up scraps of info; a babbler.
κατειδωλον (17:16):  Full of idols.  kata intensifies words!

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